
Believing that wisdom and serenity are always in the hands of the old, is naive. Growing old has to do (at most) with 1. false hopes or 2. resentment. Some aged people seem to be perfectly equipped for the first; some others seem to be perfectly equipped for the latter.
Yet, most of the times, the old grow older in highly ambiguous ways.
Roughly put, the old age is a time that sets the source of three kinds of ambiguity: 1. the waste, 2. the chill, and 3. the absence.
I’ll approach them one by one.
1. The waste is, in every respect, enormous. Illnesses wasting the body; nostalgia wasting the heart; those long, empty hours that waste the old man’s will and turn it into something arbitrary and, somehow, dispensable.
When neither the gain nor the loss makes sense, everything’s a waste.
2. The chill: the old body warms up slower, and chills down quicker. The shivering is its second nature; it’s also the closest answer to life, and the grossest hint to death. Growing old as growing cold…
3. The absence. As the world deflates becoming no more than a ghost army of forgotten names, the absence expands. Just try to picture this: the absence, unfolding itself like a blooming, inodorous, dark flower; first, obstructing the corners of the room; later on, covering empty chairs and dusty tables, shrouding faces and genealogies, and, finally, congesting the nostrils of the soul. The moment when an old soul is no longer able to breath in hopes and exhale promises, the absence comes to life for real; it turns from an insidious velvet flower into a lively beast: the shocking angel. Just like Jacob upon his return to Canaan, the old man struggles with The Absence itself, with the solid, dashing absence of everything he used to be, of everything that’s growing out of his reach.
But there’s no way for him to see “the face” of this Absence (his Absence), and live. He either lives on in a sanctuary of illusions, hallucinating by the edge of reality, or he dies. The moment he chooses to live sanely, the ambiguity creeps in. “Who am I?” Who is he, the man who won the battle with his own Absence? “Who am I?” Who is he, the man who trips on his shoelaces, drops the tea cup, and stumbles in everyday recollection? “Who am I?” Who is he, the man who has no social legitimation to be alive, and no existential justification to function socially? “Who am I to be?“
The old is ontologically distinct from the young. And nothing can fill up the gap between that which is ontologically desirable (because socially triumphant), and that which is ontologically a waste (because socially absent). The young is gold, the old is cold.
PS: And no, I’m not done with Olympia album yet…Check this out!
PS2: See above apiece from a series of charcoals I’ve made for someone’s office. Soon, my most…sophisticated and largest painting (not sure it counts as the best though…) will be completed. Watch this space, it’ll show up in two weeks or so.