I went through my blog archive and found – among some other doubtful posts – a couple of texts referring to idiots. Since I lost some readers along the way and gained some courageous others, I thought it would be interesting to “test” their courage against one of my old posts. Between me and you: I strongly believe that half of my archived posts should be re-written according to standards of intelligibility different from my own (which easily range from pretentious obscurantism to frivolous witticism – only, but only because I like it like that). Until the day I decide whether or not this blog is worthy to be almost entirely rewritten, I think I should follow my extravagant need for documenting idiocy. This summer job of mine is something that both the intelligent and the ignorant can despise or admire, which makes it even more thrilling. So here we go:
There’s an enigmatic connection between stupidity and immorality. You knew it, didn’t you? And if you didn’t know it, you must have felt it.
It’s hard to admit openly (that is, without feeling strange or guilty) that stupidity often borders on evilness. But it’s true, for God’s sake! One might claim that Dostoevsky created the morally perfect man and called it “the idiot”. And, before that, Cervantes called it Quixote. But we are certainly not talking about Myshkin or windmills here. We are not talking about those very many subtle ways of turning morality into a wonderful (and absolutely necessary!) paradox. For more of these, just read the Bible.
We’re talking here about that feeble-minded man next door who lacks a perspective from which to start being (himself, with others etc.). So he cheats on his wife over and over again without really intending to harm her; he lies for his own good over and over again without really intending to be dishonest; he’s not sophisticatedly evil, but plainly lousy; he can’t place his deeds nowhere in the intricate chain of causes and effects; his notion of “consequence” is distorted, vague or inexistent.
The imbecile ignores or violates the rules – out of imbecility (one may call it unawareness), but also out of disinterest and lack of comprehensiveness. Not having an extensive mental range, he simply can’t see the point in doing things that contradicts or diminish his immediate well-being.
His non-programmatic approach of life makes him weak as an ant, stupid as a turkey, and abject as a despot. He’s not a “holy fool” unable to adjust to the versatile rules of society, but a base player who plays his way don’t matter how horrific his music sounds; after all, he has no sense of music, just an instinct for rhythm.
We can’t make much of this world without an exercised comprehensiveness. Kindness is comprehensive, dynamic, and very much aware of itself.
The dialectics of morality is more complicated than astrophysics. It’s an abyssal affair we often get lost in, but a guarantee that we haven’t quite fallen out of grace.
PS: I’ve been very disappointed to find out that milk lessens the health effects of the Earl Grey; and of every kind of tea, altogether. I’ve already distroyed my morning with a soy-milk based smoothie and now I’m having the worst tea time of my life ever. I’ll should really be going back to cow milking.
PS2: I couldn’t let you navigate away from this page without introducing you to one of my most beloved songs: David Bowie, “After All” (from The Man Who Sold the World, 1970)



